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圣人之求民也，岂人人而求之，亦付之诸侯而已。然以为安而易之，则不可。
The sage's aspiration for the people is not for everyone, but for the princes. If you think it's easy, you can't.

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物之生，未有不待雷雨者，然方其作也，充满溃乱，使物不知其所从，若将害之，霁而后见其功也。
The life of things does not wait for thunderstorms, but they are also full of chaos, so that things do not know what to do, if they will harm, and then see their merits.

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命之与性，非有天人之辨也，至其一而无我，则谓之命耳。
The distinction between life and sex is not between heaven and man, but between life and sex without self.

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君子黄中通理，正位居体。美在其中，而畅於四支，发於事业，美之至也。
Gentlemen in Huangzhong are reasonable and in the right position. Beauty is one of them, and the best of them is four, and the best of them is the cause.

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性之与情，非有善恶之别也，方其散而有为，则谓之情耳。
Sexuality and love, there is no difference between good and evil, and if it is scattered, it is said to be the ear.

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臣弑其君，子弑其父，非一朝一夕之故，其所由来者渐矣，由辩之不早辩也。
It is not a matter of one day or one night that a minister or a son or his father patronize his sovereign. The origin of his patronage is gradually on the way, and it is not too early to argue.

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情者，性之动也，泝而上，至于命；沿而下，至于情，无非性者。
Love, the movement of sex, also traces back to the top, as for life; down, as for love, there is no non-sex.

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咎与誉，人之所不能免也，出乎咎，必入于誉；脱乎誉，必罹乎咎。咎所以致罪，而誉所以致疑也。
Blame and reputation, people can not be avoided, blame, will be in reputation; off reputation, will be blamed. To blame is to blame, but to reputation is to doubt.

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君子之于道，至于一而不二，如手之自用，则亦莫知其所以然而然矣，此所以寄之命也。
Gentlemen in the Tao, as for one but not two, such as the self-use of the hand, also do not know why it is, but it is, so the destiny is also placed.

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夫顺生直，直生方，方生大，君子非有意为之也，循理无私，而三者自生焉。
Fushun is upright, straight, Fang Sheng Da, gentlemen do not intend to do it, follow reason and selflessness, and the three are self-generated.

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